Saturday, December 12, 2009

Barbie's Wanton Take Over of the World.


“Barbie is like a Trojan Horse. Inside it, it carries Western cultural influences, such as makeup, and indecent clothes. Once it enters our society, it dumps these influences on our children.”
- Majid Ghaderi designer of Sara


This isn’t the first time Barbie has been attacked for real or imagined impropriety. The strikingly blonde, blued eyed descendent of a German doll named Bild Lili created controversy when the doll was released in America in 1959. American’s notions of women’s place in society in the late 50s, were still vastly different from those held in post WWII Europe. Conservatives in the U.S. feared that her image as a working girl would undermine young girls desires to grow up to be home makers. Mattel worked diligently to reassure parents other wise. Releasing Barbie’s iconic male counter part Ken, and the first in a long series of wedding dresses.

As Mattel worked to reform Barbies public image conform to Americans expectations feminism began to take off during the 1960s. In the decade that followed the doll was harshly criticized by feminists for promoting the patriarchal status quo. Controversy has continued to dog Barbie throughout her 50 year career in this country as an “all American girl.” At the turn of the century Barbie is being admonished by nationalists like Majid Chaderi for promoting Western values. Why does this 11.5” woman attract so much scrutiny? Why does her visage arouse such passionate opposition from parents, religious leaders, foreign nationalists, conservative, and feminists alike?

In surveying Barbie’s career as an iconic character it becomes evident that legions of people have superimposed upon her their own fears and aspirations for the future. People from every corner of the globe view the doll differently. Collectors and enthusiasts see her idealistic form as classically beautiful. Others view her grossly unrealistic proportions as a misleading construct for young girls. Some see Barbie as a role model for girls. While others view her flimsy clothing and permanent make-up as indicators of the doll’s inherently wanton nature. It seems that everyone perceives Barbie through their own subjective filter.

There is no pervading notion of femininity, thus Barbie is subject to the social and cultural discrepancies of everyone’s ideals. Even among Americans no single image of femininity -even one as iconic as Barbie- cannot hope to satisfy the conceptions of all associations. Now at the turn of the century Barbie has become entangled in a multinational culture battle to define the social role of women for a new generation of girls.

Earlier this year Mattel opened their first Barbie megastore in China, hoping the tap into the materialism of the growing middle class, according to the LA Times. The dolls capitalistic venture in China illustrates a stark charge from the world she was born into during the late 50s. When Mattel first introduced Barbie in Japan during the mid 90s the doll was viewed as too aggressive, with her broad smile, and large forward facing eyes. Mattel has since made a number of changes to appeal to Asian cultural sensibilities. Including closing her lips over her teeth, and shifting her eyes to look down rather than forward, to give the doll a coy a appearance, more in line with the patriarchal cultural expectations of the region. Despite these changes it remains to be seen how well Barbie can assimilate in the Asian market.

Other countries have forcefully rejected the Barbie; claiming that she poses a threat to their cultural and religious beliefs. In Iran even the government is taking a personal interest in the platinum blond, Malibu surfer chick. Going so far as to produce dolls to combat her “destructive cultural and social influence.” It might surprise many Americans but the destructive repercussions being warned of in an almost evangelical manner is the spread of women’s suffrage to Iran. “Barbie is an American woman who never wants to get pregnant and have babies,” explains the designer of Sara and Dara Majid Ghaderi, “and this is contradicts our culture.”Wether girls who play with Barbie today will be inspired to establish a women’s liberation movement in the Muslim world future as many Arab nationalist fear, remains to be seen.